One argument that struck me was the critique of 'Innocent Power' as a doctrine of objectivity, in which the subjugated is positioned as the most credible source, offering a clearer perspective with which to transform the world. Haraway argues that this is not the case, not least because such positions are in themselves "God-tricks... ways of being nowhere while claiming to see comprehensively", ending up being as un-locatable and unchallengeable as the positions they are supposed to be an alternative to. At around the same time as I read this piece, some major drama was going on within the computer tech community. Violet Blue is a well known sex-positive, feminist advocate and educator within the tech community, and the cancellation of her talk on harm minimisation, sex, drugs and partying at a conference was not taken well. The cancellation was pushed by The Ada Initiative, a feminist organisation supporting women in open source technology and culture, based on the name of the talk "sex +/- drugs: known vulns and exploits", which is understandable if the content and presenter of the talk wasn't known, and you thought that someone was for reals going to give a talk about how to date rape.
The responses:
The situation naturally has a fair bit of history (feminism is still fairly new in tech and has naturally had a lot of backlash and hatred thrown in it's supporters direction), but has opened up a space for some necessary discussions to take place. What I found most interesting about the situation, is the innocent power afforded to the Ada Initiative, an organisation that seems to position itself as the only one representing 'women' and one that can not be questioned because of this. It is an example of the very "unlocatable, and so irresponsible, knowledge claims" that can not be called to account for their actions. Having decided that tech conferences shouldn't not have any "off-topic" talks, and only to mention sex or sexuality in specific ways and having published a guide for how to do this, uses the innocent (and real) power they wield to shut down anything that they decide is harmful to 'women'. It is this dictatorial power, and the use of 'women' as a monolithic identity with a fixed locus, that exemplifies Haraway's words: We do not want our world represented by innocent powers.
SJ
Oh, here is the same talk given at an earlier conference:
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